Tuesday, April 15, 2008
George Harrison - Here Comes the Sun
Every year as the bleak and miserable winter that annually plagues us Michiganders comes to a close, I hearken to this, one of my favorite childhood songs, to welcome my mind and spirit to the long absent warmth and sunlight of springtime. For some reason, the song always seems more uplifting than it was the previous year. Perhaps it's an insight into what never being fully inured to Michigan weather does to my psyche.
This clip is from the famous Concert for Bangladesh from 1971. An excellent show, I would highly recommend it to anyone.
Thursday, March 27, 2008
Advice for a Friend
My dear friend Luis from Córdoba is considering spending some time abroad and his two top choices as of now are Dublin and Glasgow. His main goals are to improve his English and presumably to have a remunerative transcultural experience. Is there anybody with experience living in/visiting either city that can add their two cents?
Thursday, March 20, 2008
The Moral Foundations of Modern Libertarianism
Surfing Wikipedia today, I came across this paper by Randy Barnett on the moral foundations of libertarianism (to read it, click on any of the links below the abstract for a .pdf version). A great read for anyone interested in libertarianism, political philosophy, or ethics.
The crux of Barnett's thesis is that the source of recent ecumenism among libertarians is the perceived compatibility between libertarian consequentialism and libertarian deontology under the umbrella of natural rights. He draws a parallel between libertarian political theory and Anglo/American legal theory in which he points out that the evolution and growth of the latter stems from a mix of rights-based and consequentialist schools of thought. Because libertarianism has evolved along the same lines in the past 40 years, there has generally been growing unity and consensus among us , excluding of course certain schools of libertarianism such as anarcho-socialism and anarcho-syndicalism which by and large seem to be on their way out all together.
Published articulations and explications of this phenomenon like Barnett's do themselves bolster and hasten this coming together and give me for one a sense of optimism for our future.
The crux of Barnett's thesis is that the source of recent ecumenism among libertarians is the perceived compatibility between libertarian consequentialism and libertarian deontology under the umbrella of natural rights. He draws a parallel between libertarian political theory and Anglo/American legal theory in which he points out that the evolution and growth of the latter stems from a mix of rights-based and consequentialist schools of thought. Because libertarianism has evolved along the same lines in the past 40 years, there has generally been growing unity and consensus among us , excluding of course certain schools of libertarianism such as anarcho-socialism and anarcho-syndicalism which by and large seem to be on their way out all together.
Published articulations and explications of this phenomenon like Barnett's do themselves bolster and hasten this coming together and give me for one a sense of optimism for our future.
Friday, March 7, 2008
The Root of All Evil
Many critics of religion label religious organizations or beliefs as the principle cause of wickedness in the world. Richard Dawkins, one of religion's more outspoken opponents, aired a two-part documentary on religion and faith entitled "The Root of All Evil?".
I believe this argument to be flawed and suggest a new one that critics of religion should internalize that doesn't forgo the power of the first one. I'll begin with a very insightful quote from Aleksandr Solzhenitsyn, author of The Gulag Archipelago:
"To do evil a human being must first of all believe that what he's doing is good... Ideology - that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination... That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations. Thanks to ideology, the twentieth century was fated to experience evildoing on a scale calculated in the millions."
It is simply an empirical fact that the biggest mass murderers of the twentieth century were not motivated by religion but instead by ideology, namely Marxism. Estimates of the deaths both of starvation due to failed economic policies and by executions under communist regimes range from 94 to 144.7 million. It is the fact that the leaders of these regimes were so unwavering (religious, I would say) in their adherence to Marxism that they allowed the greatest human rights violations humanity has ever seen to occur.
Here is how the argument should be reformulated. Unwavering commitment to ideology is the greatest cause of evil in the world. However, because the nature of religion involves belief with little evidence, without any evidence, or sometimes against the evidence, it necessarily yields ideological dogmatism. Therein lies the danger of religious belief.
I believe this argument to be flawed and suggest a new one that critics of religion should internalize that doesn't forgo the power of the first one. I'll begin with a very insightful quote from Aleksandr Solzhenitsyn, author of The Gulag Archipelago:
"To do evil a human being must first of all believe that what he's doing is good... Ideology - that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination... That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations. Thanks to ideology, the twentieth century was fated to experience evildoing on a scale calculated in the millions."
It is simply an empirical fact that the biggest mass murderers of the twentieth century were not motivated by religion but instead by ideology, namely Marxism. Estimates of the deaths both of starvation due to failed economic policies and by executions under communist regimes range from 94 to 144.7 million. It is the fact that the leaders of these regimes were so unwavering (religious, I would say) in their adherence to Marxism that they allowed the greatest human rights violations humanity has ever seen to occur.
Here is how the argument should be reformulated. Unwavering commitment to ideology is the greatest cause of evil in the world. However, because the nature of religion involves belief with little evidence, without any evidence, or sometimes against the evidence, it necessarily yields ideological dogmatism. Therein lies the danger of religious belief.
Thursday, March 6, 2008
Nena Daconte - Can't hurry love
I'm no stranger to singing Nena Daconte's praises, but this rendition in particular is truly remarkable. Mai's ability to channel the likes of Janis Joplin is testament to her seemingly limitless vocal versatility.
Wednesday, March 5, 2008
Pensar para hacer - Alejandro Rozitchner - Lectura 3
Alejandro Rozitchner lleva toda la razón. Si tuviéramos todos profesores más capaces de apasionarnos e involucrarnos en los temas educativos, la apatía, pienso yo, no existiría.
Monday, March 3, 2008
Where were You when America lost it's Freedoms?
Milton Friedman's insights on the dark side of licensure remain sharp and relevant to this day.
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